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社会流动对亲属关系的影响分析:以北京市流动人口为例
刘娜
中国政法大学 社会学院,北京 102249
Consequences of Social Mobility on Kinship Relations: A Case Study of Rural Migrants in Beijing
Liu Na
School of Sociology, China University of Political Science and Law, Beijing 102249, China

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摘要 

社会关系网络研究关注的主要是社会关系对社会流动的促进作用,很少有学者关注社会流动会对社会关系网络产生何种影响。基于从外地到北京经商的30个成功家庭的深度访谈和参与观察,研究表明,社会流动没有对亲属关系的亲密程度产生任何影响,流动者仍然与亲属保持着密切联系。但是亲密程度没有变化并不意味着关系结构没有发生变化。随着经济地位与社会地位的日益不平等,亲属关系也不可避免地出现了核心与边缘的分化。虽然父母的家庭地位因为传统观念和习俗的影响没有受到太大影响,但流动者与兄弟姐妹和其他亲属的关系变得明显不平等,出现了显著的权力分层。掌握更多资源的流动者在家族中逐渐占据了核心地位,而其他亲属则明显处于从属地位。

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刘娜
关键词 社会流动 亲属关系 流动人口 关系不平等    
Abstract

The impact of social mobility on kinship relations is a neglected area of social mobility studies in China. Drawing on intensive interviews with thirty successful migrant families in Beijing, this research aims to investigate the effect of social mobility on kinship relations of the successful migrants. It has been found that the economic success of the interviewees did not estrange them from kin but rather strengthened their ties and obligations towards each other. As the most successful figure in their families, the interviewees played a role as an “elevator”, supporting their kin to move upward. Their relations with kin largely followed the rule of “the differential mode of association”. Among the various kinship ties, immediate kin like parents and siblings were the most close and supportive. They remained the most important sources of emotional and practical support for the interviewees. Other relatives, such as cousins, aunts, or nephews, were less helpful. Usually it was through elders that they sustained contact with each other. It was also found that the relations of the interviewees with their paternal and maternal parents were differential in terms of the degree of intimacy, obligations and mutual support. In line with China’s traditional patrilineal family principle, they usually involved much more mutual support with paternal parents than with maternal parents. However, this by no means suggests that the women were becoming estranged from their parents. Rather, the niangjia (a married woman’s natal family) was always the most powerful backing of the women. What is at stake here is that in the Chinese case obligations and rights were especially emphasized on the patrilineal family side. This inclination was so significant that it affected many aspects of the life of the interviewees (noted that such differentiation was only applicable for parent-child relations and not for siblings and other kin). The interviewees usually took full responsibilities towards their maternal parents in the case that the sons of their maternal parents failed to fulfil them. This is quite different from what have been found in cities, where both paternal and maternal sides are emphasized and maternal parents are even paid more attention. However, it needs to be noted that despite no disruptive effects, the mobility of the interviewees did influence their kinship relations in some aspects. Their relations with siblings and extended kin tended to be largely unequal due to the fact that these kin usually relied on them to obtain substantial support. In other words, although their mobility did not undermine their intimacy with siblings, it did change the nature andpower structure of their relations. As already mentioned, the interviewees usually maintained close contact with siblings. The overwhelming majority of them considered their siblings very reliable and supportive in times of need, especially when encountering big issues or in a crisis. The involvement of substantial support significantly strengthened their bonds and obligation to each other. Nevertheless, due to the asymmetrical contributions between the two sides, their relations with siblings tended to be unequal. The interviewees usually played an important role in helping their siblings to leave the land and establish smoothly in the city. Yet, their siblings often could not provide them with such crucial help. The asymmetrical contributions of the two sides then gradually placed the ‘benefactor’ in a superior position in relation to the ‘beneficiary’. An asymmetrical relationship then began to take shape when the two parties both felt the need for the ‘beneficiary’ to show respect to the ‘benefactor’. Such unequal relationsare also found between them and their extended kin. To sum up, social mobility itself has no necessary disruptive consequences on kinship relations. The interviewees largely maintained similar sociability patterns with kin as in their pre-mobility period. Yet, despite no effects on relations with parents, the economic success of the interviewees did lead to asymmetrical relations with siblings and extended kin due to the fact that these relatives usually relied on them to migrate or obtain substantial support. These findings suggest that although social mobility is not inimical to kinship maintenance, it is likely to change the nature – or it may be more appropriate to say, the power structure – of kinship relations.

Key wordssocial mobility       kinship relations       rural migrants       unequal relations   
    
引用本文:   
刘娜. 社会流动对亲属关系的影响分析:以北京市流动人口为例[J]. 浙江大学学报(人文社会科学版), 2019, 5(4): 119-. Liu Na. Consequences of Social Mobility on Kinship Relations: A Case Study of Rural Migrants in Beijing. JOURNAL OF ZHEJIANG UNIVERSITY, 2019, 5(4): 119-.
链接本文:  
https://www.zjujournals.com/soc/CN/10.3785/j.issn.1008-942X.CN33-6000/C.2018.11.014     或     https://www.zjujournals.com/soc/CN/Y2019/V5/I4/119
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